-THE LIFE OF CHRIST - THE GALILEAN MINISTRY
-The Sermon on the Mount
-Matthew Chapters 5-7, Luke 6:17-49
-Within the scope of this
particular study we will not focus on the details of the sermon on the
mount. For this
study, our purpose is to indicate that it was during this time in the life of
Christ
that He presented this sermon.
-The sermon on the mount could be
another study in itself. To refer to it as a masterpiece would
be but an incredible
understatement. It has correctly been referred to as the greatest sermon
ever preached. Any sermon since delivered by man, no matter how well
done, merely falls
within the shadows of the sermon on the mount. If we would only strive
to grasp its concepts,
applications and completeness of Christian character and respond in an
effort to meet its
challenges, all would benefit tremendously.
-As one
studies the life of Christ, he/she must remember that Jesus lived in accordance
with
all that He taught – including
the idealistic principles of the sermon on the mount.
-There has been some speculation
as to whether or not the accounts in Matthew and Luke describe
the same occasion.
Some say that they are the same occasion while others say that Jesus preached
the same lesson on two different occasions. For example, consider the
following:
-“There is
little doubt that the discourses given by Matthew and Luke are the same, Matthew
locating it on ‘the mountain,’ and
Luke ‘on a level place,’ which might easily be a level spot
on a mountain…Observe that they begin
and end alike, and pursue the same general order.
Luke omits various matters of special
interest to Matthew’s Jewish readers (e.g. Matt.
4:17-42), and other matters that he
himself will give elsewhere (e.g. Luke 11:1-4, 12:22-31);
while Luke has a few sentences (as
ver. 24-26, 38-40), which are not given by Matthew”
(Robertson, pg 48).
-“This ‘sermon’ is a synopsis
of a continuous discourse, spoken at one time; it may have
been repeated a number of times and
Luke gives a record of the sermon which was
repeated at some later time than the
record given by Matthew” (Boles, pgs 133-134).
-While reading the sermon on the
mount, remember it is being given in the context of the
Jewish leaders.
-Remember, prior to giving this
discourse, Jesus had been challenged by the Pharisees and
had withdrawn to the sea of Galilee due to
the conspiracy of the Pharisees and Herodians.
-“For I say unto you, That
except your righteousness shall exceed the righteousness of the
scribes and Pharisees, ye shall in no case
enter into the kingdom of heaven” (Matt 5:20).
-Jesus addressed their
teachings concerning the law and Jewish traditions and then corrected
their shortcomings with His own teachings.
-Again, the sermon on the mount is
an extremely profitable study in itself. However, such a
study at this time
goes beyond the scope of our current study. For that reason, with some
regrets, we’ll move on. Hopefully we’ll have the opportunity for a
future study on this
masterpiece of a sermon. Ideally, I would like to then attach it to
this study as an appendix.