ONCE SAVED ALWAYS SAVED?

 

-Introduction

-Just a couple of weeks ago, the Sunday evening lesson focused on the Restoration

  Movement.

            -In that lesson we briefly addressed the Reformation Movement that first took place.       

            -One of the individuals I referred to as being involved in the Reformation Movement

              was John Calvin.

-John Calvin’s teachings still have a large impact upon the beliefs and teachings of many

  denominations.

            -T – total depravity, U – unconditional election, L – limited atonement, I – irresistible

              grace, P – perseverance of the saints

-Tonight, we’ll focus on the “perseverance of the saints.”  We usually don’t here it

  referred to in that manner anymore.  We know it as “Once saved, always saved.”

            -This approach says that once a person has been saved he/she will always be saved.

 

-Side note:

-I do not want to give the impression that all those who believe and teach such are trying

  to justify/promote sinful lifestyles.

            -Most are not saying, “Ok, I’ve been saved.  Now that I have that out of the way, I’ll

              get back to living a sinful lifestyle.”

            -We can see this in the fact that, on Sundays, there are still cars in the parking lots of

              churches who believe and teach such.

-Yet, here’s a difficulty.  If you teach the importance of continuing to live a good life,

  what are the consequences of not doing so?  Once saved always saved teaches that there

  are no consequences.

            -So, in regards to those that go off into sinful lifestyles and commit deplorable acts,

              supporters of once saved always saved commonly say, “Well, they weren’t saved

              in the first place.” 

-So, let’s look at the scriptures and see what they say about the matter.

 

-The Galatians

-Let’s first note who Paul was writing this letter to – “the churches of Galatia” (vs 2).

            -Would these be saved or unsaved individuals?  Of course, the church is the body of

  the saved.  (see Acts 2:47)

-Gal 1:6-7 – Paul marveled that they were so soon removed (“deserting” – NASB, NIV)

                    from the One (God – 2 Thess 2:13-14) who had called them.

            -To be removed from a situation, a person would have to first be in that situation.

                        -examples:  You can’t remove a box from a truck that wasn’t first in the truck.

                                           A soldier cannot desert from an army that he was never in.

            -“into the grace of Christ” – see Rom 5:1-2

-Gal 3:1-2 – The Galatians had received the Spirit.  Did they receive it by faith or by the

                    works of the Law of Moses? 

            -These were Christians.  They had obeyed the Gospel.  They were saved.  They were

              in receipt of the Spirit.  They were not counterfeits.

            -vs 15 – Paul referred to them as “brethren” (vs 15), “children of Abraham” (vs 7, see

  also vs 16 – seed = Christ).

            -vs 26 – They were children of God, “heirs according to the promise” (vs 29).

-Gal 4:4-9 – “sons of God,” “heir of God through Christ”

            -vs 9 – “after ye have known God,” “known of God,” – “how turn ye...”

-Gal 5

vs 1 - “Stand fast...be not entangled again with the yoke of bondage”

           -They had escaped the bondage but were in the danger of going back into it.

            -vs 4 – Those who had turned away from the Gospel back into the Law had

       “fallen from grace.”  These are the words of an inspired apostle.

            -vs 7 - They “were running well” (NASB).  Along the way, they had been hindered

            in their obedience to the truth.

-Gal 6:1 – A person can be overtaken in a fault.  That person is in need of restoration. 

    Such simply wouldn’t be the case if once saved always saved were true.

            -Notice the word of caution to “ye who are spiritual.”  Be careful that the process

        doesn’t work in reverse and you be led away through temptation.

 

-James 5:19-20

-This passage shows that it is indeed possible for “brethren” to “err from the truth.”

-“My brethren, if any among you strays from the truth, and one turns him back” (vs 19,

  NASB, emp add); “My brothers, if one of you should wander from the truth and someone

   should bring him back” (vs 19, NIV, emp add)

-Notice, this person who errs (strays, wanders from the truth) is described by James as a

  “sinner” in vs 20.

            -By turning this person back to the truth, a soul is saved from death.

            -A saved individual’s soul is not headed toward death but life.  Therefore, we can know

              conclusively that this person had reached the point of no longer being saved.

 

-2 Peter 2:18-22

-vs 20 – These had escaped the pollutions of the world.  They had been obedient – saved.

            -2 Pet 1:1-4 – notice vs 4 – “having escaped the corruption that is in this world...”

            -“had/having escaped” – Peter uses the same word in both passages. 

            -Also note, 2 Pet 1:10.  What would be the purpose of such a statement if a saved person

               cannot fall?

-It is possible for those who have “obtained like precious faith” (2 Pet 1:1) to turn away from

  the truth to false doctrine.  As a result, a person can be entangled in sin once again, overcome

  by it and once again in bondage – “the latter end is worse with them than the beginning.”

            -latter end – condition of one who has turned away

            -beginning – their original unsaved condition

            -What would be between? – a period in which they were saved – but not anymore

-The process of a saved person turning away back into sin is digusting in the sight of God.

 

-Summary and Invitation

-There are other passages that could also be considered that continue to show that “once saved

  always saved” is a non-scriptural concept.

-It is evident that we as Christians have a responsibility to remain faithful.  If we do not, there

  are dreadful consequences.

-What about you this evening?  Have you obeyed the Gospel, thereby entering into a saved

  condition?  If you have, have you remained faithful?

                        -If not, make the necessary changes tonight.                                                             

 

Date:  12/11/05

 

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